英语演讲稿平心而论（中英文对照）

莫等闲，白了少年头，空悲切。如果我们想要自身的演讲更加顺利，是时候写出一份最能体现自己想讲述的内容的演讲稿了，演讲的促进作用是毋庸置疑的，演讲的教育作用同样是不可低估的。若要写好一篇优秀的演讲稿要怎么做呢？小编陆续为大家整理了英语演讲稿平心而论（中英文对照），供有需要的朋友参考借鉴，希望可以帮助到你。

英语演讲稿平心而论（中英文对照）

[dvnews_page]Objectivelyeaking翻译：北京外国语大学北戴河外语培训基地副校长张宝丹
peopleinthisworldcanbepidedintotwocategories:thosealwaysworkingandthosealwaysmakingcomments.Theworkingonesneverhavetimetoidleaway.Somemayrunahotel,ordosomebusinesomemayopenafactoryorsetupaschool;othersmaybeaorbedinscientificresearch,ordevotedtomilitaryaffairsorpoliticaliues.Rightorwrong,succefulorfailed,theyarealwaysfullycommittedtotheircareers.Facingallkindsofrisks(notbecausetheyneglectthem,butmainlybecausetheyhavethecourage),andshoulderingthereoibilities,theymarchforward,bravelyandcautiously.Theyareriskingtheirluckandtheirlivesaswell.Theyhaveneithertimenorenergytocommentonothers.Whileattentivelyplaingthefuture,theydevotethemselveswhollyinhardwork,leavingtheembroideredstoriesandmaliciousgoiflyingintheair.Thecommentingones,however,usuallyworkle,andeveniftheywanttoworksometimes,theysimplyarenotcapableenough.Theyarenobetterthananyone,butshowadmirationtonobodyeither.Theyblameeithertheheaven,ortheearth,butneverthemselves.Theydarenottotakeanyrisks,buttheyarealsoafraidofanyhardwork.Theyaregoip-mongers,makingstoriesandreadingrumors,makingyoufeelaoyedanduet.It’snotbecausethatyouhavehurtthem,ordisturbedthem,orhinderedthem,butbecauseyouareworking.Ifonlyyouareworking,heistherecommenting.Everythingishardatthebegiing.Youhavejuststartedanewcause,needingencouragementandsuort,yetheistherepouringajarofcoldwaterorblowingagustofchillywind,makingyouworriedorperplexed.Butonceyouhavesucceeded,heisthereagainsharingyoursuccewithoutfeelingalittleashamedofthediscouragementhehadgivenyou.Manypeopledon’tlikeusingtheirmindbutenjoyechoingtheviewsofothers.Theyoftentakeitforgrantedthattheworkingonesarewrongwhilethecommentingonesaredefinitelyright.Howeverinallfairne,howcanitbetrue?Notworkingitselfisalreadywrong,anditisablundertohurtthehardworkingpeople.
Fromancienttimetothepresent,manygreatmenhavebeencommentedonendlely.TakethecasesofConfucius,EmperorQihihuang,EmpreWuZetian,GengisKhan,Dr.SunYet-sun,ChairmanMao,DengXiaoping,etc..Bothpositi

英语演讲稿平心而论（中英文对照）第2页

veandnegativecriticismhavebeenmadeaboutthem.Theynotonlyenjoyedcomplimentsbutalsosufferedslandersfromallovertheworld.
Whencommentingonwhat’srightandwhat’swrong,thecommentingonesthemselvesdon’treallyknowwhatiswrongandwhatisright.Theyaresimplydemandingperfection.Whencriticizingtheothers’inability,theythemselvesareactuallyunabletodoanything,butsimplypretendingthattheyknowbetter.Thiscanwellbecomparedwiththeactorsandectators.Anewprogramisalwaysfollowedbylargeamountsofcriticismfromtheectators.Butifaectatorisgivenachancetoperform,adisasterwillsurelyhaen.Dinersarealwayscommentingontheskillsofthechefswhilereadersarealwayscriticizingthewriters.Anothercaseinpointistheforty-chaptersequelofADreamoftheRedMaio,whichwerewrittenbyGaoEwhodidanearlyperfectjob.Nevertheletherearealwayssuchpeoplewhoclaimtobetheexpertsonthenovel,criticizingthelatterfortychaptersasawretchedsequeltoafinework.Whatifweaskthemtowritethesequel?I’mafraidtheycanonlymakeitworse.It’seasiersaidthandone.
Capableandwealthypeoplearealwaysthefocusofthesociety.
Capablepeopleareusuallymarchingaheadofothersandmaynotbeproperlyunderstood,hencecausingvariouskindsofcomments,morecriticismbutlesuort;
Capablepeoplecaneasilysucceed,thuscausingbothadmirationandcomments,morejealousybutleareciation(onlytheirgoodluckisrecognized);
Capablepeoplecanbesoughtforhelpandattracttheattentionofthesociety,thuscausingalotofcomments,morecomplaintsbutlegratitude(eventhoughtheydidn’taskanyoneforhelp,ifonlytheywerenotabletohelpothersinasatisfactoryway,it’salreadytheirfault);
Capablepeoplecanalsosuffersetbacks(someevenexperienceuanddowmanytimes),experiencingfullythewarmthandcoldneofthehumanworld,morehurtsbutlehel.
Wealthypeoplearenontheeasier.Nodoubttherearecruel-heartedrichmen,butitisalsowrongtothinkthatnowealthypeoplearekind-hearted.Theyarecapableofdevisingandmanagingandtheyoftenneedtotakeriskstogetthechance.Butwhocareaboutthese?
Wheneveragrouparediningorentertaining,everyonewilltakeitforgrantedthattherichshouldpaythebilliteadofgoingDutch.Iftherichdoe’tpay,thenhe’lldefinitelyberegardedasamiser;
Amonggoodfriendsandrelatives,therichshouldoftenhelpthepoor,otherwisehewillsurelybeblamedforhiscruel-heartedne
Fromtheancienttimes,peoplehavebeenusedtokillingtherichtosavethepoor,withoutthinkingabouthowtherichbecamerichandthepoorstayedpoor.Thepolicyof“allowingsomepeopletogetrich”hasbalancedpeople’smindtosomeextent,butthereisstillalongwaytogobeforewecangetridof“thehatredtowardthewealthy”.
Capablepeopleorrichpeoplearejusthuman,neithersagesnorperfectmen.Theyhavetheirownfaults,andtheymayalsocommitmistakes.Butobjectivelyeaking,somemistakesareforcedonthem,whicharetheexpectatioofthepublic.Theyareexpectedtodothisorthat,butwhenexpectatiobecomedisaointments,theyhavetotaketheblaming.Infact,it’sthepublic’sfaulttodemandforperfectionorcountingonunrealisticexpectatiooftherich.
Iencouragepeopletowork,eventhoughtheymaycommitmistakes.
Iadvisethoseenjoyingcommentingtomakesomeefforttodosomethingfortheothers.
Ihopepeoplecanmakecommentsobjectivelyiteadofsubjectively,withoutgoingtoextremes,andnotoutofpreference.
Ialsohopethatthehard-workingpeopledonotcaretoomuchaboutwhattheotherssay,evenwhattheotherscriticize.Youshouldbelievethatpublicopiniowillfinallydecidewhat’srightandwhat’swrong.Whatweneedisjusttime.
TralatedbyZhangBaodan
June25,20xx
平心而论北京外国语大学北戴河外语培训基地校长宋远利
世界上总有一些人在做事，总有一些人在说事。做事的人不闲着，或者包个饭店，或者搞个买卖，或者办个工厂，或者建个学校，或者专心科研，或者从军从政。也许对，也许错；也许成功，也许失败，但很投入。他们担着天下的风险（并非都是忽略，大多还是敢于面对），扛着双肩的责任，奋然前行，又战战兢兢，常常是在赌运、也赌命。他们没有时间去说别人的事，也没有精力去理会别人的事。他们抬头看路，埋头做事，任由别人的飞短流长。
说事的人，常常是不大做事。或者也曾经想做事，但做不来。他们可能谁都不如，但又谁都不服。怨天怨地，不怨自己。他们不敢担任何的风险，又不肯出少许的力气。一件事，他们能从头说到尾。先是乌鸦叫，后来喜鹊噪，一会一变脸，令你心烦闹。
并不是你伤害了他，并不是你干扰了他，并不是你阻碍了他。但只要你在做事，他就会来说事。万事开头难。当你刚刚起步，正需要鼓励与支持的时候，他会一盆凉水，一股阴风，让你浑身不舒服。而一旦你业有所成，他又会满面春风地来分一瓢羹，好象不曾给过你那片下雨的乌云。
世上有许多人不喜欢动脑，却习惯于人云亦云。他们常以为错在做事的人，理在说事的人。但平心而论，怎么会这样呢？不做事，本身就是错。再打击做事的人，不是错上加错嘛！
从古至今，许多能人，伟人，都被无休无止地评论着。如孔夫子、秦始皇、武则天、成吉思汗、孙中山、毛泽东、邓小平等，说是的有，说非的也有。也堪称誉满天下，谤满天下。
说人是非，并非明白是非，不过是求全责备而已。说人不行，未必自己真行，不过装腔作势而已。就如演员与观众，每个节目出来，都会有一大堆褒贬。但真让观众上台，可能又演不成了。食客总是在评论厨师的手艺，读者总是在评论作者的长短。再如《红楼梦》的后四十回，乃高鄂所续写。公平地说，几近天衣无缝。但就有那么些人，甚至打着红学家的招牌，一定要说后四十回怎么不行，怎么狗尾续貂。真不行吗？就让这几位“红学家”写写看，他们恐怕连鼠尾都拿不出来。侃山容易，搬山难啊。
能人、富人，永远都是社会的焦点。
能人可能超前，为世人所不理解，会引起议论纷纷，支持的少，攻击的多。
能人可能成功，引起世人的羡慕，也会引起众多评论，佩服的少，嫉妒的多。（只承认你的运气和侥幸）
能人可能被求助，受到世人的关注，从而导致事后的品评，感谢的少，抱怨的多。（你没有求人，但别人求你的事没办或没办好，都是你的错。）
能人也会遭遇挫折，（有人甚至三起三落）感受人心的冷暖，洞知世态的炎凉，帮扶的少，推墙的多。
富人也不轻松。固然也有为富不仁者，但也不能说所有的富者都不仁。他们还有经营能力和运作手段，并且常常要充满冒险地去把握先机。但谁管这些？
一群人吃饭或游乐，大家一定会认为要富者买单，而不是AA制。如果你不买，那就是吝啬。
在亲朋好友的圈子里如果有富者，那就必须经常周济他人，否则就会被指责无情无义。
自古就有“杀富济贫”，不管富是怎么富，贫是怎么贫。允许一部分人先富起来的政策，让人们的心态好多了。但仇富观念的消除，还要漫长的历程。
能人、富人都是人，既不神圣，也非完人。他们都有自身的毛病，也会犯各种错误。但平心而论，还有一种错误是别人强加的，那就是众人的期望。期望他们这样，期望他们那样，期望变成了失望，就成了他们的错。对他们求全责备也好，对他们非份希求也好，其实都不应算作他们的错。
我主张鼓励做事的人，哪怕他们真的有错。
我奉劝说事的人，自己也努力去做些可做的事。
我希望人们能平心而论天下事，不要偏激，不要掺杂个人的恩怨，不要取舍于个人的得失。我更希望做事的人，不要太在意别人一时怎么说、甚至怎么骂。要相信，是非自有公论，只是个时间问题。
宋远利
20xx/5/12
EMAIL:[email protected]

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英语演讲稿：平心而论

小编为大家收集整理了《精选英语演讲稿：平心而论》供大家参考，希望对大家有所帮助！！！

people in this e may run a hotel, or do some business; some may open a factory or set up a school; others may be absorbed in scientific research, or devoted to military affairs or political issues. Right or ment on others. menting. Everything is hard at the beginning. You have just started a nementing ones are definitely right. Ho all over the the spectators. But if a spectator is given a chance to perform, a disaster ments, more jealousy but less appreciation (only their good luck is recognized);

Capable people can be sought for help and attract the attention of the society, thus causing a lot of comments, more complaints but less gratitude (even though they didn't ask anyone for help, if only they e people to get rich” has balanced people's mind to some extent, but there is still a long mit mistakes. But objectively speaking, some mistakes are forced on them, mit mistakes.

I advise those enjoying commenting to make some effort to do something for the others.

I hope people can make comments objectively instead of subjectively, without going to extremes, and not out of preference.

I also hope that the hard-working people do not care too much about what the others say, even what the others criticize. You should believe that public opinions will finally decide what's right and what's wrong. What we need is just time.

关于英语演讲稿：平心而论

以下是小编为大家整理的《关于英语演讲稿：平心而论》的文章，供大家参考

关于英语演讲稿：平心而论英语演讲稿：平心而论

people in this e may run a hotel, or do some business; some may open a factory or set up a school; others may be absorbed in scientific research, or devoted to military affairs or political issues. Right or ment on others. menting. Everything is hard at the beginning. You have just started a nementing ones are definitely right. Ho all over the the spectators. But if a spectator is given a chance to perform, a disaster ments, more jealousy but less appreciation (only their good luck is recognized);

Capable people can be sought for help and attract the attention of the society, thus causing a lot of comments, more complaints but less gratitude (even though they didn't ask anyone for help, if only they e people to get rich” has balanced people's mind to some extent, but there is still a long mit mistakes. But objectively speaking, some mistakes are forced on them, mit mistakes.

I advise those enjoying commenting to make some effort to do something for the others.

I hope people can make comments objectively instead of subjectively, without going to extremes, and not out of preference.

I also hope that the hard-working people do not care too much about what the others say, even what the others criticize. You should believe that public opinions will finally decide what's right and what's wrong. What we need is just time.

Translated by Zhang Baodan

June 25, 2004

英语演讲稿范文：平心而论

people in this e may run a hotel, or do some business; some may open a factory or set up a school; others may be absorbed in scientific research, or devoted to military affairs or political issues. Right or ment on others. menting. Everything is hard at the beginning. You have just started a nementing ones are definitely right. Ho all over the the spectators. But if a spectator is given a chance to perform, a disaster ments, more jealousy but less appreciation (only their good luck is recognized);
Capable people can be sought for help and attract the attention of the society, thus causing a lot of comments, more complaints but less gratitude (even though they didn't ask anyone for help, if only they e people to get rich” has balanced people's mind to some extent, but there is still a long mit mistakes. But objectively speaking, some mistakes are forced on them, mit mistakes.
I advise those enjoying commenting to make some effort to do something for the others.
I hope people can make comments objectively instead of subjectively, without going to extremes, and not out of preference.
I also hope that the hard-working people do not care too much about what the others say, even what the others criticize. You should believe that public opinions will finally decide what's right and what's wrong. What we need is just time.

英语演讲稿（中英文对照）

ó￠ó??Y?2??￡¨?Dó￠??????￡?

[dvnews_page]IfThereWereNoAfterLife·-ò?￡o±±??ía1úó?′ó?§±±′÷oóíaó??à?μ?ùμ??±D￡3¤??±|μ¤
Whetherthere?ˉsafterlife,theawerhasneverbeenthesame.Theatheistsdenyafterlife,believingthatourlifeisnomorethanfromthecradletothegrave.Theymaycareabouttheirillustriousnamesafterdeath;theymayfeelattachedtotheaffectionoftheiroffring,buttheyneverlaytheirhopesontheirafterlife.Theymayalsosaythatgoodwillberewardedwithgood,andevilwithevil,buttheydon?ˉtreallybelieveanyretributionintheirafterlife.However,inthereligiousworldoramongthesuperstitiouspeople,thebeliefinafterlifeisverypopular.Theydonotonlybelieveinafterlife,butthousandsofreincarnatioaswell.Inthemysteriousworld,therearetheparadiseandthehell,thecelestialbeingsandthegods,theBuddhaandtheBodhisattvas.
Maybetheyreallybelievedit,ormaybetheyjustwantedtomakeuseofpeople?ˉsveneration,theancientemperorsalwaysdeclaredthattheyweretherealdrago,thesoofGod,whiletheroyalministersclaimedtobethereincarnatioofvariouscotellatio.Butcanthestarsreincarnate?
Manypeopleburninceeandkowtow,dogooddeedsandstriveforvirtues,notjustforthepresent,butmainlytoletGodseetheirsinceritysoastoberebornintoabetterafterlife,ortoachievethehighestenlightenmentafterseverallivesofpractice.Theydobelieveinafterlife.ButIcan?ˉthelpasking:Suosetherewerenoafterlife,wouldyoustilldogooddeedsandstriveforvirtues?AndIfGoddoesnotseewhatyouaredoing,wouldyoustillbesouprightandselfle?Ifyouwork,notforservingthepublicandliberatingtheothers,butjustforabetterafterlifeofyourown,i?ˉtitalittletooselfish?Comparingwiththiskindofbelievers,thosewhodon?ˉtbelieveinafterlife,butstillkeepdoinggooddeeds,arethemostsincereandhonestphilanthropists,becausetheydothemnotforthemselvesbutforother.
YoumaywonderifIbelieveinafterlife.Myaweris:Iknownothingaboutmypreviouslife,soIdarenotmakeimpropercommentsonafterlife.ButIdohopethere?ˉsafterlife!Becauseourpresentlifeissoshortthatsomanythingsslipawaybeforeourproperunderstanding.Ihavesomanydreams,somanywishes,somanyambitio,aswellassomanyregretsandconcer.Iftherewerenoafterlife,allofthemwillremainunrealized!
I?ˉ

ó￠ó??Y?2??￡¨?Dó￠??????￡?μú2ò3

mnotcontentedwiththepresentcommolacelife,I?ˉmverymuchattachedtotheaffectiothatshouldhavebeenminebuthavebeenwashedawaybythehurryingtime,andIyearnfortheperfectionandmaturityifIcouldstartalloveragain.Sobelieveitornot,I?ˉdrathertherewereafterlife.
TralatedbyZhangBaodan(Diana)
May1,20xx
?ùè???óDà′êà±±??ía1úó?′ó?§±±′÷oóíaó??à?μ?ùμ?D￡3¤????à?
óD??óDà′êà￡??ú?μ·×???￡?Té?????￡?2??àD?à′êà?￡????è??a′óéúμ??à￡???′???ò??￡?????é?ü?úòaéíoóμ?ó￠??￡??????é?üá?áμoó′úμ??×?é￡?μ?????2????￡í?óúà′êà?￡????ò2?á?μé?óDé?±¨￡???óD??±¨￡?μ?2￠2??àD???±2×ó±¨ó|ê2?′?￡
?ú×ú?ìáìóò?￠?ò?úò?D???D?μ?è?èo￡?à′êà???μ±è??ê￠DD?￡2???ê?à′êà￡?é??á?áè??aóD?§°ù′?μ??????￡?ú???′?a?????ìμ?êà??￡?óDììì?￡?óDμ?óü￡?óDé?×?￡?óD?é??￡?óD?Dè??￠óD·e×??￡
ò2Dí??μ??àD??￠ò2Díê??aá?à?ó?è???μ??′?·D?à?￡?1?′úμ?μ?í???×üê?D?3?×??oê???áúìì×ó￡?′ó3????ò±ê°??aììé?μ?ê2?′???úD??￠???úD??òì?°×?eD?×aêà?￡D?D??ü×aêà?e￡?
Dí?àè?é????￠??í·￡?DDé??￠DTμ?￡?2￠2???ê??aá????°￡???ê??aá?è?é?ìì?′??×??oμ???3?￡?ò?±???±2×óóD??o?μ?íDéú￡??ò????êà??oó?üDT3é?y1??￡?aD?è?×?è?ê??àD?à′êàμ??￡μ??ò2???òa?ê￡oè?1???óDà′êà￡??????á2??áò??ùDDé??￠DTμ???￡?è?1?é?áé?′2???￡?????ê?·?ò2?á1??y?T????￡?è?1?2?ê??aá??aí???è?oí·t??′ó?ú2?è￥DTDD￡?è?1?????ê??aá?×??o??à′íDéúo?2?è￥DDé?￡?ê?·?óDD?×?????￡?±è???eà′￡???D?2??àD?à′êà??ó??á3?DDé?μ?è?￡??òó|??ê?×????￠×?3?μ?′óé??￡òò?a????2?ê??a×?éí￡???ê??a1?àí?￡
ò2DíóDè??á?ê×÷??￡????àD?à′êà?e￡??òμ???′eê?￡o?ò2??aμà?°éú￡?òò??ò22??òíyì?oóêà?￡μ??ò??μ??￡í??üóDà′êà￡?òò?a?a±2×óê±??ì??ì￡?Dí?àê??é??ê??ú?1???a?÷°×μ?ê±oò￡??íò??-′ò′ò1yè￥á??￡?òóD???′?àμ?àí??￡??òóD???′?àμ?D???￡??òóD???′?àμ?éYí?￡??òóD???′?àμ?ò?o?￡??òóD???′?àμ??￡1ò￡??òóD???′?àμ?D?D?×3??￡?è?1???óDà′êà￡????íò??D????á??￡
?ò2??êD????°μ??μ?μ?T?a￡??òá?áμ±??ê??3?×?μ?±?ó|ê?óú?òμ??×?é￡??ü?òíù′óí·?ùà′μ?íê?àoí3éêì?￡?a′?￡?D?ò2o?￡?2?D?ò2o?￡??ò?t??óDà′êà?￡
????à?
20xx￡?6￡?22
EMAIL:[email protected]

英语演讲稿:缘 (中英文对照)

many things in this binations e one else. but people insist on adding some colors of emotions or superstition, thus generating various religious factions, the main theories of puters and telecommunications to run rampant? if it is god ancient times till the 1980’s, once getting married, the couple had to stick to each other for their munication, the cooperation, the common concerns and the common aspirations of human beings “predestination”.

缘

人世间有许多东西即没有答案，也解释不清。例如几十亿的人类，为什么就你们俩结为夫妻？为什么天天在一起没感情，素不相识的会一见钟情？为什么一家人会天天吵架，又吵而不散？为什么看去很般配的又不能结为连理？为什么一个为另一个付出的太多？为什么多情总被无情弃？……

百思不得其解，于是人们创造了“缘”这个包罗万象、包容万物的词汇。为了左右逢缘，人们又派生了“情缘”、“孽缘”、“善缘”、“恶缘”等几大支脉。诸如：“有缘千里来相会，无缘对面不相识”，“千里姻缘一线牵”，甚至还创造了“月下佬”、“有缘无份”、“有份无缘”、“相逢即是缘”，“冤家路窄”，“不是冤家不聚头”等。再解释不通，那就求助于“前生后世”了。连林黛玉流泪都是为了还前世欠贾宝玉的浇灌之情。

其实所谓“缘份”，经常是一种巧合、偶遇，甚至误打误撞。你不遇到这个人，你也会遇到别的人。但人们执意将其加上感情色彩，甚至迷信色彩。由此竟引出了无数的宗教门派。其主要理论无非是“前生后世”之说，“天堂地狱”之说，和“精神不灭”之说。

可是前生谁知道？知道又怎样？后世谁予知？知道又怎样？今天在眼前的尚不能把握，还谈什么虚无飘渺的后世？放弃今天，其实无异于放弃明天，因为二者是连续的。为了来世高人一等，宁愿今世当牛做马，是很荒唐的。

谁见过秦始皇转世？谁听说过汉武帝托生？唐僧今在哪里（空余大雁塔）？孙悟空又在何方（花果山确有其名）？三皇五帝至于今，包括孔子、老子、庄子等诸子，我们还能在哪里找到他们的身影？

天堂有几个？是否也分东西方？上帝是中国人、还是外国人？佛教、道教、基督教、天主教、伊斯兰教……哪个教更正确？哪个教更伟大？各教都主张行善、不杀生，为什么彼此、甚至内部仍争斗不休、甚至打打杀杀？西方极乐世界是各教共享吗？天无二日，国无二主，上帝是大家一个，还是各教不一？都希望上帝保佑，上帝是否太忙，太累？

上帝是否崇尚科学？如不，怎么会允许电脑、电讯泛滥？如果是上帝造人，现在人们的所作所为（核武器、化学武器等）是否让上帝感到失控？

人有起源，上帝是否也有起源？上帝有无婚姻？是世袭，还是千古一帝？

许多问题也只能是问问，谁能作答？

缘份也要争取，友情也要维护。恩赐也要珍惜，未来全靠创造。没有救世主。观世音能救古代人，帮不了现代人。世界发展太快了。

人们总要共事，总要交往。说缘，也只是事后的解释，事前谁能予料？中国古代，乃至八十年代前，基本上一婚到底，能说就都是一世的缘？不过是中国的婚姻制度使然。而西方很少一婚到底的，你能说就都是缘本肤浅？其实是生活逻辑的自然体现。缘份可以加进感情色彩，但不必添加迷信份额。

“缘份”这个词是蛮可爱的，要珍惜和维护。当代世界，任何事情都应该是双赢或多赢，而不应是唯我独享。事业要成功，就一定要搞浩浩荡荡，不能搞孤家寡人。我们不如就把人们这种沟通、这种共识、这种合作、这种情感叫作“缘”。

演讲稿是人们在工作和社会生活中经常使用的一种文体。它可以用来交流思想、感情，表达 主张、见解；也可以用来介绍自己的学习、工作情况和经验等等。希望《英语演讲稿平心而论（中英文对照）》一文能帮助您解决关于2024“初中英语演讲稿”相关的问题，再次感谢您的阅读！